Following the landmark U.S. Supreme Court decision on same-sex marriage in Obergefell v. Hodges, my Facebook feed blew up, as you can imagine. Among the hysteria, I found the different responses of religious institutions interesting, and I wanted to comment on a few of them. I’m going to largely pull from hierarchical/historical/organized Christian denominations. Continue reading
The recent comments made by Pope Francis on gay marriage and contraception have made their way around the news circuit:
“The family is threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life,” Francis said.
[…] The pope also issued a strong defense of Pope Paul VI’s controversial 1968 encyclical Humanae Vitae, which upheld the Church’s traditional ban on birth control.
“He had the strength to defend openness to life at a time when many people were worried about population growth,” Francis said.
The comments also came less than a week after a speech to diplomats at the Vatican in which Francis criticized “legislation which benefits various forms of cohabitation rather than adequately supporting the family for the welfare of society as a whole,” saying that such legislation had contributed to a widespread sense of the family as “disposable.”
On contraception and Paul VI, Francis said in a November 2014 interview with an Italian newspaper that his predecessor’s “genius was prophetic.”
“He had the courage to stand against the majority, to defend moral discipline, to exercise a ‘brake’ on the culture, to oppose [both] present and future neo-Malthusianism,” he said.
I want to start with two passages from the Christian scriptures; the first is from the Gospel of Matthew:
..the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ And they will go away into eternal punishment, but the righteous into eternal life.”
One aspect of conservative Christianity that initially got me questioning the whole program is the persecution complex. Someone or something is always out to get conservative Christians – (a few) public schools are out to get conservative Christians by giving children comprehensive sex education, gays are trying to destroy the Christian institution of marriage, TV shows are attacking us by portraying people living secular lives without all hell breaking loose, etc. During my time in conservative Christianity, I largely didn’t understand the big deal about comedians who poke fun at Christianity, or a public school not having prayer, or gays being protected from employment discrimination in a non-religious business. The way I saw it, we can do our thing, people of a different or no religion can do their thing, and neutral settings like public schools shouldn’t take a side one way or the other. But, I came to realize that the persecution narrative is a key component of the greater conservative Christian narrative. I’ll delve more into that as a whole in the future, but I want to address some recent events that have solidified my exit. Continue reading
“Men and women are made different,” Father Andrew Beauregard explains on camera while protesting at a clinic, “in that women, as the church teaches, reach their full potential in motherhood.” There’s a tight if inhumane logic to this thinking: Women exist to give birth. Thus, if a woman is choosing not to give birth, she is not working as she is supposed to. Which means she must be broken and needs fixing. Ergo, “counseling.”
In addition to exploring intellectual issues I have with Christianity – whether Jesus claimed to be God, reliability of biblical sources, etc., I want to explore the events in my life that made me question my faith. Among these are LGBTQ people in my life, marriage and parenthood, sex and purity culture, and feelings/emotions in regards to religious experiences. This post is in regards to a couple of my gay friends – I’ll post more in the future about how LGBTQ people deeply impacted my faith given how big of a role it played.
The divisions of political consequence today are not theological and ecclesiastical in character but the result of differing worldviews. That is to say, they no longer revolve around specific doctrinal issues or style of practice and organization but around our most fundamental and cherished assumptions about how to order our lives–our own lives and our lives together in this society.
[…] It is the commitment to different and opposing bases of moral authority and the world views that derive from them that creates the deep cleavages between antagonists in the contemporary culture war. As we will see, this cleavage is so deep that it cuts across the old lines of conflict, making the distinctions that long divided Americans–those between Protestants, Catholics, and Jews–virtually irrelevant.
Below is the second (slightly edited) email I sent to a few friends about what got me questioning Catholicism and Christianity in general. Like the previous one, my thoughts have developed since this email, but I think it illustrates some of the bigger questions that got me doubting. I hope to flesh out some personal circumstances that influenced my doubts and delve deeper into individual questions in the near future. Continue reading