Prior to a post I made earlier today, it had been over two months since I had last posted, and prior to that it had been spotty. Part of the reason is that my previous frequent posting was quite therapeutic for me and helped me work out a lot of stuff I’d been pinging around in my head. Another significant factor is life — work, kids, etc., plus I’ve entered the phase of my life where I’m now completely conscious of my unbelief and I’m taking it all in — observing and trying to reflect on what it all means.
I’m gradually becoming more confident in my unbelief — I’ve told more and more friends and I’ve been going to mass less and less (I’m at about 50/50 on Sundays). My oldest son will be starting kindergarten at a (albeit very relaxed) Catholic school in the Fall, so I’m interested to see how that goes. Speaking of my son, he’s been asking a lot of questions about god and the universe, and it’s been interesting trying to answer them without throwing other (religious) family members under the bus.
Additionally, despite all of unbelief, I’ve been appreciating some (non-fundamentalist) spirituality and ways of appreciating Christian metaphors (see links below).
Some topics I’d like to post on in the relatively near future, assuming I have the time and energy:
- Talking to my children about god and the universe when they get religious fervor from other family members
- How Eastern Christianity played a role in my questioning of Christianity
- Dealing with conservative Christian friends and family as the culture wars heat up
- Expressing frustration with basic Christian concepts while not being fully “out” as a nonbeliever
Some links to interesting stuff I’ve discovered recently:
The other day I came across a book review Dan Savage wrote on Jeff Chu’s Does Jesus Really Love Me? There was one paragraph that really resonated with me:
Chu worries that gay people like Mr. Byers have been “pushed out of the church.” That’s not true for all of us. My father was a Catholic deacon, my mother was a lay minister and I thought about becoming a priest. I was in church every Sunday for the first 15 years of my life. Now I spend my Sundays on my bike, on my snowboard or on my husband. I haven’t spent my post-Catholic decades in a sulk, wishing the church would come around on the issue of homosexuality so that I could start attending Mass again. I didn’t abandon my faith. I saw through it. The conflict between my faith and my sexuality set that process in motion, but the conclusions I reached at the end of that process — there are no gods, religion is man-made, faith can be a force for good or evil — improved my life. I’m grateful that my sexuality prompted me to think critically about faith. Pushed out? No. I walked out.
I loved this. The first area of my faith I dissented against was homosexuality. I’ve written about how I have LGBTQ people close to me in my life (here, here, and here), and I saw first hand how the homophobic positions of Catholicism (and other conservative forms of Christianity) negatively impacted their lives. It got to a point that I couldn’t in good conscience agree with my church’s approach to LGBTQ people. A couple years later, I realized that my church’s teachings on premarital sex and contraception had very real and very negative effects on my and my friends’ lives. So, I discarded those teachings as well. Continue reading
The other night I got into one of those internet “black holes” where you endlessly click from one link on a site to the next. Somewhere along the way, I came across this post from J. Cecil’s Progressive Catholic Reflections (a seemingly defunct blog) in which the author offers some defenses of the existence of God from well established philosophers with some commentary on the weaknesses of the arguments. It was brief, but still fascinating. One thing that caught my attention was the section from Thomas Aquinas’s Summa Theologiae. I read this section of the Summa when I was exploring Catholicism, and I thought of it then as a pretty solid defense of the existence of God. Of course, I was coming at it from the assumption that God exists. Here’s the passage: Continue reading
If you want to know what it feels like to be under a power, it is exactly to be possessed by the desire to get out of life alive…
First, I will acknowledge that Hauerwas goes on to say that Christianity is the alternative to this subjection, which is basically the opposite of what I’m about to say. But, I like this quote, and it’s an idea that Hauerwas repeats often – that like modern approaches to medicine, American Christianity tries to offer “getting out of life alive,” which is of course impossible. None of us will get out of life alive, but we often do whatever we can to escape that reality. Continue reading
I didn’t have an “aha moment” on Santa Claus as a child – I gradually pieced together the evidence, and one Christmas I didn’t believe in Santa Claus anymore. But, the fact that my parents went to great measures (my dad even managed to leave behind stray hairs from a white beard) to lie to me about something did a number on how credible I viewed my parents’ information. In the long run this was probably a good thing, but it didn’t please my parents that I no longer took what they said at face value. Since then I’ve had a fascination with the cultural phenomenon of Santa Claus – it’s not like Halloween where we dress up and pretend – it’s expected that you perpetuate a factual falsity for the “sake of the children.” So, it was no surprise that I was fascinated by an article from last year in Psychology Today about Santa Claus and his offspring “Elf on the Shelf”: Continue reading
I came across this post on Rational Doubt from a former pastor on how praising God often comes at the expense of denigrating humanity in many Christian circles.
I’d probably sung the song a hundred times, swaying to its gentle melodies with arms uplifted and eyes closed. It was one of those praise choruses evangelical Christians love to sing, a few words repeated over and over again –
“You alone I long to worship. You alone are worthy of praise.”
We sang until we were oblivious to our surroundings and open to the Spirit. Having practiced this form of spiritual reflection often, I was startled when my inner voice said, “That can’t be true.”
[…] Every human life had worth. Nearly everyone did something worthy of praise.
[…] Of all the religions I’ve studied, Christianity has the poorest opinion of human nature. Christian theology, rhetoric and music often praises God’s magnificence at human expense. According to orthodox theology, we are born into sin, doomed from our first breath. Though Christianity says we were created in God’s image, that image was quickly and irrevocably broken and twisted by sin.
[…] When my children were born, I didn’t look at them and despair[…] While I knew they would make mistakes, I saw this not as a moral failing, but as a necessary process. What I expected from them was not perfection, but eventual maturity, the ability to live life with wisdom and sensitivity[…] Eventually, I realized my opinion of my children was more praiseworthy than God’s opinion of me.
This was something I grappled with growing up Evangelical. Why do good things happen if humans could do no good? If no one could do good, why do we spend so much time shaming certain acts? If no one could do good, why do we spend time pushing for laws to try to force people into good acts? Why should I trust that my parents, or teachers, or pastors if they’re depraved humans like me? Continue reading